Devotion is a dirty word

Devotion is the last thing I ever thought I would be into. I don’t know if it was my saints-in-devotionnon-religious upbringing, the scientific mind-based culture I was born into, or my innate disbelief (from childhood) in an all-powerful male God, but for the longest time ‘devotion’ just felt like a dirty word. Mostly, I realise now, I just had no idea what it was. And I had learnt to be cynical.

As a teenager, I was deeply interested in the ‘spiritual’ – crystals, candles, seances, psychic readings, early attempts at meditation that consisted of sitting cross-legged on my bedroom floor with my eyes closed until my head fell back and I imagined that something had happened. I would spontaneously go into strange ‘moods’ (which I now recognize as altered states of consciousness), and would find socializing difficult; and when I tried to talk to people about it, they definitely thought I was weird. I participated in the first levels of reiki training when I was fourteen, and was naturally excited to test it out on those around me. One response I received from someone close was, “Don’t touch me, you freak!”

These early experiences had a huge effect on me. I stopped talking about my experiences and interests in the spiritual realms, and I became cynical of the light and sweetness inside of me. It was challenging and paradoxical: I believed in these things on the deepest level (I had experienced too many things to believe they weren’t real), and yet I was somehow also in denial. Self-protection is a powerful thing.

golden-kirtanEven when I became deeply engaged in meditation and Buddhist practices in my late teens and early twenties, learning about love, compassion, virtues, and service, a part of me was entrenched in a deep cynicism. Even as light and love were growing within me, I was too afraid to let them show – for fear of judgement. And so I judged myself, I judged those who expressed freely (“f*&%ing hippy bhajans” was my standard internal response to people singing devotional songs), and I kept my heart in lockdown.

But the beauty of dedicated spiritual practice, is that ultimately it works.

Fast forward to my early thirties… I started to open to kirtan (devotional singing) through a boyfriend who loved and shared it, and began to experience both the full force of my resistance and the radical joys of my heart. And then on a retreat in India, where the divine Geoffrey Gordon was sharing daily nada yoga and kirtan, my heart cracked. One morning, during a silent ‘listening’ meditation where Geoffrey was singing a song to the divine duo Rama and Sita, I spontaneously started singing with him, tears streaming down my face, and the words echoing in my head, “I just love God so much!” It was done. My heart was open and the light started to pour out.

kirtan-with-geoffrey-india

I’d had no idea that my heart was a heart of devotion. That I loved the divine, I loved the light, and I loved love. And that revelation and transformation would come through allowing it to pour out, fearless and unapologetic.

But as things often go with spiritual practice, we have these moments of deep insight, that often mark the beginning of an intense upheaval, and then take time to mature… So devotional singing cracked my heart open, and I found myself plunged into a period of despair. Then from touching the depths of darkness and desperately seeking a way out, I started to slowly open to love and devotion. I started praying every day. It became my mission to master love, to see with eyes of love, to live as love, to be love. I realised this was my deepest purpose, and would lead me to my greatest happiness – because then it wouldn’t matter where I was, who I was with, what I was doing – I would be in love. And so began my path of devotion.

So what actually is devotion?

Many spiritual paths ultimately offer devotion as the highest practice. In the yoga tradition, devotion is bhakti – a yearning for the divine, a deep love of God. And what is God? My personal experience of God, which connects to the non-dual teachings of yoga and tantra, is that God is consciousness itself. God is love itself. Everything in the seen and unseen world is made of this same fabric of consciousness, manifest in a divine play to experience its own nature and its own awakening. This is the yearning that stirs within us for awakening, for liberation and for love. It is the journey of the self to the Self.

So if we experience the divine as love itself, then devotion is a deep love of love, a commitment to love as the highest path. It is the path of the heart. But more than that, it is a practice of deep offering, surrender, and trust.

intention-of-loveThis is the practice of ishvara pranidhana – surrender (pranidhana) to a higher source (ishvara) – that is offered to us in two of the great texts of yoga, the Yoga Sutras and the Bhagavad Gita. It is a way of getting out of our own way and dissolving the personal ego that we battle with so much. It reminds us to open to life, in all its mystery, and allow grace to pour through us.

In the words of my great teachers, “Everything is conspiring for your awakening.” So when we trust in this greater force, whether we call it God, love, or the divine, we recognize ourselves as a small part in the great play of life, that is ultimately bringing us towards our own greatness. We bow down humbly, offering ourselves to the will of God, to the highest good, to love. And we listen. The practice becomes both the offering and the listening, for the voice that guides our next moves. And as we do this, we begin to experience grace and synchronicity, a deep sense of trust, and an often radical shift in perspective – even the hardships have their place, and as we willingly surrender to them in great trust, there is an ease that pours through us.

So devotion might seem like a dirty word, because it is in so many ways the unknown. And it demands that we drop down into the mysterious space of the heart and surrender the constant grasping of the analytical mind. Challenging in a world that triumphs logic and science. When we walk the path of devotion, we open to the great mystery of life. We walk the razor’s edge, because we know that we don’t know. We have to be willing to sacrifice our ego, to have our heart cracked open, to trust life and go where it asks. It’s the most daring and courageous path I know. But the gift is an ever-greater love that begins to awaken within us.

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